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January 31 The UN's insanity continues (By Anne Bayefsky)The UN's insanity continues
By Anne Bayefsky
Friday, January 30th 2009, 4:00 AM
The United Nations "anti-racism" forum, known as Durban II, is becoming a more important test for President Obama's multilateralist ambitions with each passing day. Durban I was the anti-Semitic hatefest that ended three days before 9/11. Durban II - the UN equivalent of the Son of Sam - will take place in April in Geneva. Israeli Foreign Minister Tzipi Livni has called on Obama not to legitimize the meeting, or its message, and not to attend. Canada has decided to stay away. But Obama has still not decided whether the United States will go. This Wednesday, however, the stakes got a lot higher with the UN's release of the latest negotiating text.
Negotiators have now put on the table claims that (1) a homeland for the Jewish people is racism - a "racially based law of return," (2) Israel is guilty of "apartheid" and (3) the veracity of the murder of one-third of the Jewish people during the Holocaust is subject to question. A reference to Holocaust facts has now been "square-bracketed" because Iran and Syria have questioned the numbers of Jews that died and consensus is the only guiding principle governing the decision-making process.
In total, six provisions are dedicated to demonizing Israel as racist. Not one of the other 191 UN states is mentioned. The intention is clear: the political defeat of Israel in the same vein as apartheid South Africa, because repeated attempts at a military defeat of Israel have failed.
But Israel is not the only target of Islamic and Arab states and their developing world partners. The draft takes straight aim at freedom of expression and counterterrorism. Free speech should supposedly be curtailed by new laws against "projecting negative, insulting and derogatory images of religions and religious personalities" and the introduction of "a code of ethical conduct" for the media. Counterterrorism activities are "obstacles hampering progress in the collective struggle against racism."
At the top of the agenda is the creation of a hierarchy of human rights victims with "Muslim minorities" topping matters of concern. "The intellectual and ideological validation of Islamophobia" is a "most disturbing phenomenon," the agenda says. "Anti-Arabism" is introduced as intolerance of a religious minority. Religions, instead of individuals, can be defamed. Calls are made to preserve "religious and cultural identities" without reference to universal rights and freedoms. Broad condemnation of "any advocacy of racial or religious hatred which constitutes incitement to discrimination, hostility or violence" is coupled with a refusal to require any finding by a competent, independent and impartial tribunal and a fair and public hearing.
NEWS ALERT: ISRAEL 5th of Sh'vat 5769 - Fri, Jan/30/09NEWS ALERT: ISRAEL 5th of Sh'vat 5769
Friday 30th January 2009
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January 30 [Chabad.org] The Parshah in a Nutshell - Shabbat Shalom to ALL!
Shema Yisrael Torah Network - Parshas BoOutlooks & Insights by Rabbi Zev Leff - Parshas Bo
Parshas Bo
A Light Unto the Nations The Israelites [also] did as Moses had said. They requested silver and gold articles and clothing from the Egyptians. God Made the Egyptians respect the people, and they granted their request. [The Israelites] thus drained Egypt of its wealth (Shemos 12:35-36). Prior to the Exodus, Hashem caused the Jews to find favor in the eyes of the Egyptians. The immediate reason for this was so that the Egyptians would readily offer their vessels of gold and silver to Bnei Yisrael, in fulfillment of Hashem's promise to Avraham that his descendants would leave their servitude with great wealth. But if that were Hashem's only intention, it would have been sufficient to cause the Egyptians to give over their wealth out of fear of Bnei Yisrael. We must, therefore, seek another explanation for the miracle of the Jews finding favor in the eyes of the Egyptians (see Ramban to Shemos 113)-i.e., some reason why it made a difference whether the Egyptians loved and respected us or merely feared us? Throughout our galus we have been mocked, hated and killed by the nations of the world. We have had to strengthen ourselves not to concern ourselves with those who deride us because of our service to Hashem (see Rema to Orach Hachaim 1:1). There is a danger, however that this state of affairs will be seen as being the way things are meant to be, that we will view the mockery to which we are subjected as an indication of the perfection of our avodah. The Torah teaches us that the opposite is true "Learn and observe [the Torah] for it is your wisdom and understanding in the eyes of the nations, who will hear of all these laws and proclaim that this is truly a great, wise and understanding nation" (Devarim 4 6). It is clear that the Torah attaches importance to the respect given us by the nations of the world. The Netziv writes (Ha'amek Davar to Bamidbar 14:21) that the goal of creation is that God's glory fill the entire earth i.e., that all human beings recognize Him. As we proclaim twice daily in the Shema, our perception of the oneness of God will only be complete when Hashem, Who is acknowledged now only by the Jewish People, will be the one God recognized by the entire world. "When Hashem will be King over the whole world, on that day will He be One and His Name one" (Zechariah 14 9). This acknowledgment of God by the nations of the world is so important that the miracle of the splitting of the Sea was performed in order that "the Egyptians should know that I am God" (Shemos 7 5). Ibn Ezra adds that the Egyptians referred to were those who drowned. Thus the splitting of the Sea was warranted even for the few seconds of recognition of God by the drowning Egyptians. The World to Come is not limited to Jews; the righteous gentile, who observes the mitzvos incumbent upon him as Divine imperatives, also merits Olam Haba. We, the Nation of Priests, represent Hashem to the world by our exemplary lifestyle, and imbue the world with knowledge of His existence. "We are a light unto the nations" (Yeshayabu 42:6). The Netziv explains that this function could have been achieved by the Jewish people settling in Eretz Yisrael and inspiring the entire world through an awareness of the miraculous Divine Providence that guides the Jew in his land. We did not merit this. As a consequence, it became necessary to spread the knowledge of Hashem by living among the nations and causing them to witness how we sacrifice ourselves for God's Name. Our survival as a solitary lamb among seventy hungry wolves points to the existence of a Divine Creator, whose Divine Providence guides and protects His nation. The halachah consistently exhorts us to act in a way which will effect a kiddush Hashem (sanctification of the Divine Name), and thereby brings us respect as a holy and upright people. We are forbidden to desecrate God's Name by giving the gentiles reason to castigate us for conduct unbefitting a holy nation (see Choshen Mishpat 266 regarding returning lost articles to a non-Jew). Kiddush Hashem is a facet of the mitzvah of ahavas Hashem, love of God. Rambam in Sefer HaMitzvos writes that this mitzvah includes an imperative to call out to all mankind to serve God and acknowledge Him. The Midrash (Vayikra Rabbah 6) says, " 'And he is a witness,' this refers to Yisrael, as it says, 'You are my witnesses, says Hashem, and I am your Lord....' If you will not testify, you will carry His sin." If you do not relate My existence to the nations, says Hashem, I will exact punishment from you. The nations of the world should ideally function in unison with us to proclaim and acknowledge the Creator. We bring seventy sacrifices on Succos for the benefit of the seventy nations, yet we bring them in descending order to intimate that the nations should decrease. There is no contradiction in this. The need for seventy distinct nations is only a result of the Tower of Bavel at which mankind united to deny God. As a consequence, God created divisions among them to thwart this attempt to countermand the purpose of man. The ideal, however, is that mankind should unite in the service of God. As the prophet Zephaniah proclaims, "Then will I return to the nations a clear language so that they can all call on the Name of Hashem and serve Him in unison" (Zephaniah 3 9). As God's representatives, we must ultimately command the respect and favor of the nations of the world in order to fill the world with His glory. That occurs, says Rashi, only when we fulfill the mitzvos properly. A mitzvah fulfilled properly is Godly and perfect and can only command respect and admiration. If we fail to perform the mitzvos properly, however, then we will be considered fools. Derision and mockery will be our lot, for the portion of the mitzvah improperly performed is not Divine and therefore elicits ridicule that then spreads and encompasses the entire mitzvah. Chazal explain that the verse, "AII nations of the earth will see that God's Name has been called upon you and will respect and fear you," refers to the tefillin placed on the head. The Vilna Gaon added that this means not just the tefillin on the head but the tefillin in the head - i.e., the internalized intention with which the mitzvah is performed. The scorn of the nations of the world is not a sign of our perfection, but rather that something is lacking in our service of Hashem, that we have failed in our role of leading a life of holiness separate from the nations and their lifestyles. The halachah "Esav hates Yaakov" guards us against the possibility of assimilation and spiritual self-destruction. But when we fulfill our role properly, the entire world will want to share in our service of Hashem. Prior to our first redemption-the model of the final redemption to come-Hashem brought us favor in the Egyptians' eyes so that we would not forget this ideal. The Egyptians readily gave us vessels of gold and silver to enhance our service to Hashem in the desert. The clothing they gave us represented the honor and glory in which they wished to garb us. And so it will be in the final redemption. May we merit, through our meticulous performance of the mitzvos the respect, honor, and admiration of the entire world, rather than the mockery and abuse that is our current lot. Then all nations will follow our lead in serving Hashem and bringing the world to perfection. Pidyon Haben Redemption of the Firstborn Sanctify to Me every firstborn that initiates the womb among the Israelites (Shemos 13 2). The Torah explains the requirement of redeeming the firstborn in 1 terms of Hashem having acquired all the firstborn of the Jews when he killed the firstborn Egyptians. But there is a problem with this explanation the slain Egyptian firstborns encompass many more types of firstborns than those we are required to redeem. The killing of the firstborn of Egypt affected both firstborn male and firstborn females and the firstborns of both mothers and those of the fathers. But the Torah requires only the firstborn male of the mother to be redeemed. When one is the beneficiary of a miraculous salvation, he, as it were, draws from his bank account of merits. Thus the salvation of one is "on credit" and must be paid off with future mitzvos. God's beneficence creates reciprocal obligations for those who do not deserve the benefits bestowed. Thus the blessing we recite upon being delivered from a dangerous situation, birkas hagomel, can be translated as ".. . He who grants the obligated benefits." The redemption of the firstborn stems from the fact that our redemption in Egypt was an undeserved miracle, which therefore created an obligation of extra service to Hashem. The Kohen from whom the firstborn is redeemed stands in place of the firstborn in fulfilling this added responsibility. We can now understand why the firstborn females need not be redeemed. Although Jewish males sunk into idolatry in Egypt, the women remained steadfastly faithful to Hashem. It was in the merit of the righteous women in Egypt that our ancestors were redeemed. Therefore the firstborn females deserved to be saved, and their miraculous salvation entailed no redemption. The explanation of why only the firstborn of the mother requires redemption is different. We read in the Haggadah that God alone smote the firstborn Egyptians "I and not an angel; I and not a seraph; I and not an agent; I am Hashem, I and no other." And yet Hashem explicitly warned the Jewish people to stay indoors that night so the "destroying angel" would not harm them (Shemos 1222-23). And Chazal interpreted the preceding Hashem in the verse, "And God (veHashem) smote all of the firstborn," as referring to the Heavenly Court. So it would seem that the angels did take part in this plague. Chelkas Yoav notes that it is impossible for either an angel or man to determine the firstborn of the father. Thus only Hashem could kill the firstborn of the fathers Ani Hashem-I am Hashem Who distinguished between the seed that formed a firstborn and the seed that did not form a firstborn." The firstborn of the mothers, however, were killed by the destroying angels, which can determine whether a woman has previously given birth. When Moshe first describes the killing of the firstborn (Shemos 115), he says that every firstborn in Egypt "from the firstborn of Pharaoh to the firstborn of the slavewoman" will die. But when the plague actually took place, the Torah describes God as smiting every firstborn "from the firstborn of Pharaoh until the firstborn of the captive in prison" (Shemos 12:24). The first verse merely says that all firstborn in Egypt will die, not specifically that God will smite them. Hence it refers to the firstborn of the mothers as well, and the slavewoman is mentioned. The second verse, by contrast, says that Hashem smote all the firstborn, and therefore refers to the firstborn of the father. Thus the male captive is mentioned as the furthest extent of the punishment. We know that when Hashem gives over the power of destruction to an angel, the angel does not distinguish between tzaddik and rasha; all are affected equally. It could be, however, that this only goes so far as including those who may not deserve being killed under normal circumstances, but does not include those who have a specific merit to protect them. When Hashem Himself brings destruction, only those deserving of such destruction are affected. Thus, the Jewish firstborn of the fathers -whose Egyptian counterparts were smitten by God personally- were not saved miraculously. There was simply no specific reason why they should be killed, and therefore no redemption is necessary as a consequence of their being spared. The firstborn of the Jewish mothers, however-whose Egyptian counterparts were smitten by the destroying angels-were miraculously saved, since normally they would have required some special merit to save them. Thus only the firstborn of the mother is included in the mitzvah of redemption of the firstborn. But this only applies to the male firstborn of Jewish mothers, for the females did possess the special merit of not being sunken in idolatry. If one has only enough money to pay for his expenses to make the pilgrimage to Jerusalem for one of the three Festivals or to redeem his son, the pidyon haben (redemption of the son) takes precedence. This is surprising, for generally a mitzvah that has a set time takes precedence over pidyon haben, which can be fulfilled at a later date. On the three pilgrimage Festivals, a Jew came to Jerusalem to see and be seen by Hashem. He was, as it were, reviewed by the King to determine his share of service in God's Kingdom and to set his responsibility for the coming months, when he would return home to serve God with the bounty he had been given. Pidyon haben, on the other hand, is the payment of a debt past due, for being given a firstborn son, who is the product of an undeserved miracle. One cannot begin to establish future responsibilities and contributions to God's Kingdom before he has paid his past debts to that Kingdom. Hence pidyon haben takes precedence over the pilgrimage to Jerusalem. May we recognize our indebtedness to Hashem for all the undeserved bounty He provides us and commit ourselves to serve Him with all our hearts and souls. Chasidic Insights by Zvi Akiva Fleisher - Parhsas Bo
CHASIDIC INSIGHTS PARSHAS BO 5769 (from 5763) BS"D
Ch. 10, v. 2: "U'l'maan t'sa'peir b'oznei vincho u'ven bincho" - Even if your child or grandchild is too young to appreciate your relating the episode of the exodus from Egypt there is a benefit in just having the words enter their ears. (Rabbi Avrohom of Lublin in Sheivet mIhudoh) Ch. 10, v. 2: "Eis asher hisalalti bMitzrayim .. vida'tem ki ani Hashem" - Hashem could have easily overpowered and brought Paroh and all his countrymen to their knees in one go. However, He chose to play it out, taunting Egypt with various plagues. This was done so that the bnei Yisroel, upon witnessing this, would come to full recognition of Hashem. (Rabbi Naftoli of Ropshitz in Zera Kodesh) Ch. 10, v. 3: "Shalach ami v'yaavduni" - Paroh's servants suggested to Paroh, "shalach es ho'ANOSHIM," send away the upper class among the people, while Moshe demanded that Paroh send every last one to freedom, even the "am," the simple folk, because even they are deserving of being in Hashem's service. (Rabbi Sholo-m of Belz in Midbar Kodeish) Ch. 10, v. 7: "Ad mosai y'h'yeh ZEH lonu l'mokeish" - Paroh's servants were referring to Moshe. They said that every one of his statements were fulfilled to the last detail. How much longer will the one who prophesizes so accurately that he even uses the word ZEH, "zeh hadovor," be a stumbling block in our midst? (Rabbi Naftoli of Ropshitz in Zera Kodesh) Ch. 10, v. 15: "Va'tech'shach ho'oretz va'yochal es kol eisev ho'oretz" - The previous verse says that the "arbeh" landed, "va'yonach." This same word is used regarding Shabbos, "va'yonach ba'yom hashvii." From this we derive that the "arbeh" landed on Shabbos. This is why "vatech'shach," and then "va'yochal." The "arbeh" waited for Shabbos to end and then they wrought their devastation. (Rabbi Dovid of Dinov in Tzemach Dovid) Ch. 10, v. 26: "Lo sisho'eir parsoh ki mi'menu nikach laavode es Hashem" - There will not be left even a footstep, even an object that is on the lowest level of importance, as the footstep is the bottom of the body. This is because everything that we have is to be used in the service of Hashem. (Sfas Emes) Ch. 11, v. 4: "Ko omar Hashem kachatzos halayloh ani YOTZEI" - Hashem is the appellation of Hashem's mercy. Hashem the All-merciful One will LEAVE His norm of mercy to administer retribution upon Egypt. (Rabbi Yechiel Meir of Gastinin in Mei Ha'yom) Ch. 12, v. 8: "Tzli aish" - Your prayers, "tzlos'hon," should be with fiery enthusiasm, "aish." (Noam Elimelech) Ch. 12, v. 11: "Naa'leichem b'ragleichem" - You shall restrain your habits. (Zichron Shmuel) A GUTTEN SHABBOS KODESH. FEEDBACK IS APPRECIATED. FEEL FREE TO DISTRIBUTE BY COPY OR ELECTRONICALLY. TO SUBSCRIBE SEND REQUEST TO SHOLOM613@ROGERS.COM. What's Bothering Rashi? by Dr. Avigdor Bonchek - Parshas Bo
Parashas Bo(69)
Israelites are freed. We also learn the laws of Passover, these are the first laws given to the People of Israel. Exodus 10:3 And Moses and Aaron came to Pharaoh and said to him: "So has Hashem, the G-d of the Hebrews, said: 'Until when will you refuse to be humbled before Me? Send My people out that they may serve Me." RASHI To be humbled: Rashi: [Understand it] as the Targum does: 'l'itk'na'a'; from the word poor (Hebrew) 'ani') humbled; you have refused to be 'poor' and lowly before Me.' WHAT IS RASHI SAYING? Rashi, based on the Targum's translation, tells us the meaning of the word: "lai'anos". I might have thought it meant: "to be afflicted" as we find later on in the Book of Exodus (22:21): "You shall not persecute ( Hebrew: 'lo ta'anun" ) any widow or orphan." And as we say in the Hallel prayer: "I have believed even though I say 'I am afflicted (Hebrew 'Einisani') very much." (Psalms 116:10). Both of these verses have the Hebrew root "einu" meaning 'afflicted.' Rashi tells that here in our verse,this meaning is incorrect; the correct meaning is 'to be humbled'. SOME QUESTIONS What is the difference if the word "lai'anos" means 'affliction' or if it means 'to humble' regarding the significance of the plagues? Your Answer: A DEEPER UNDERSTANDING An Answer: If we translate the word to mean 'afflicted' it conveys that the purpose of the plagues was to punish, to hurt, to afflict Pharaoh. If, on the other hand, we translate the word to mean 'to be humble' it means that G-d was not necessarily interested in hurting Pharaoh; He only wanted to humble him and have him repent. FURTHER QUESTIONING Can you find evidence that G-d's main purpose in the plagues, was to humble, but not necessarily to afflict, Pharaoh? Hint: Look at the previous plague, the plague of Hail, particularly verses 9:19,20. Your Answer: A DEEPER UNDERSTANDING An Answer: In verse 9:19 & 20 it says that Pharaoh and the Egyptians were warned and advised to bring their cattle and people into the house so the hail wouldn't strike them. Clearly they were given a way out (even without freeing the Israelites), a way to avoid the affliction of the plague of hail. Those who heeded the warning and went inside were saved. Only those who were not humbled - who remained stubbornly defiant - and stayed outside, only they were punished. We see that G-d was not interested in afflicting them, only in humbling them. This is the reason that Moses mentions this point now, in the series of plagues and the warnings, and not previously, because with the hail we saw clearly G-d's purpose in the plagues - to humble and bring them to repent but not just to punish them. THE LESSON This is G-d's way. He does not desire the death of the sinner, only that he should repent and improve his ways. (See Ezekiel 33:11) Shabbat Shalom, Avigdor Bonchek What's Bothering Rashi?" is a production of "The Institute for the Study of Rashi." Morsels of Hebrew Grammar by Dr. Meshullam Klarberg - Parshas Bo
Parasha Bo from 5763
Why does Rashi go to such lengths? hitalalti (Exod. 10:2) Rashi writes: I mocked, like ki hitalalt bi (Num. 22:29) ('for you mocked me'), halo ka'asher hitalel bahem (1 Sam. 6:6) ('see when he mocked them') referring to Egypt. It is not an expression of doing and action, for if that were the intention it should have written olalti ('I did') like ve'olal lamo ka'asher olalta bi (Lam. 1:22) ('and do to them as you have done to me') asher olal li (Lam. 1:12) ('which he has done to me'). Usually Rashi, who is known for the brevity of his comments, makes his point without negating another possible interpretation. Why does he change his approach here? It would seem that this is because the other interpretation is the opinion of Onkelos whom Rashi often follows. As he disagrees with Onkelos here he feels obliged to explain his reasons why. This is a common practice among the Rishonim: when they are aware that their opinion is at variance with another they explain themselves at greater length. * * * * The names of the units of time: 'month' and 'year' hachodesh … hashana (Exod. 12:2) ('the month …the year') The Hebrew calendar 'is the first mitzvah that Israel was commanded' (Rashi, Gen. 1:1). What is the significance of the names chodesh and shana? R' A. ibn Ezra explains: The year is purely of the sun. … It proceeds on its cyclic course for 365 days and close to ¼ of a day till it returns a second (shenit) time and for this reason it is called a year (shana). Similarly the moon has no year at all [he explained previously that the moon does not return to its original position] just as the sun has no months, for nothing is renewed in the sun, the only renewal (chidush) is in the light of the moon and this is why it is called month (chodesh). [n.b. in English the words 'month and 'moon' are also related] Having established these notions he compares the calendars of the Christians and the Moslems with the Hebrew calendar. He argues that the month of the Christian calendar which divided the year into 12 units (each being roughly equivalent to a lunar month) is based on human conventions and is unrelated to the month which has its base in nature (i.e. the lunar month). Similarly the Moslem year which is simply 12 lunar months is 11 days short of a natural (solar) year hence 34 Moslem years are equivalent to 33 solar years. In his travels R' A. ibn Ezra did not reach China. Had he done so he would have found that the traditional Chinese calendar satisfied his requirements for the months to follow the moon, and the years to correspond with the cycle of the sun. Therefore it has some years consisting of 12 lunar months and some with 13 lunar months. However the intercalary months do not occur at the same intervals as those in the Jewish calendar. The result is that the Chinese New Year is always either half a month or a month and a half before Purim! * * * * 'vechacha' which syllable is stressed? vechacha tochelu (Exod. 12:11) ('and so you shall eat') We find 'Bet [the Zarka is stressed on the second last syllable contrary to the opinion of the Radak]' (Mesora, Chamisha Chumeshei Torah Schocken 1959, reprint of the Vienna edition 1859, the Mesora in this edition has late supplements, R' E. Bachur in Mesoret Hamesoret approves of additions to Mesora). Minchat Shai writes 'Radak wrote in Shoresh Kaf Heh that the Mesora wrote of this that there is none like it with the stress on the last syllable … However R' Moshe Provencali Zatzal wrote that the Mesora which we have both in manuscript and in print it says there are two, and the other one is in Nehemiah 5:12 (or 13) … ' so we have a report of a dispute of the Rishonim as to the correct version of the Mesora regarding the position of the stress. Minchat Shai concludes that the stress should be on the second last syllable. Yemenite scholars also come to the same conclusion. R' Yihye Tzalah (late 18th cent) in his grammatical work on the Torah Helek haDikduk writes 'there are two yihye na'or (Neh. 5:13) and the first (Kaf?) has the stress on the second last syllable.' R' Y. Korah (19th-20th cent.) writes in Marpe Lashon 'Stress on the second last syllable on the first Kaf because the Heh is added. See Minchat Shai who wrote about this at length.' These comments have been put into book form for publication in English and Hebrew. Dedications are available for both books. I will be pleased to have comments on these notes on the Parasha. Good Shabbos, Meshullam Klarberg, 35/4 Meshech Chochma, Kiryat Sefer, Israel 71919 E-mail address: fredit@bezeqint.net Deiah veDibur News - Parshas Bo
DEIAH VEDIBUR - INFORMATION & INSIGHT
A Window Into the Chareidi World http://www.shemayisrael.com/chareidi/ PARSHAS BO 4 Shevat 5769 - January 29, 2009 NEWS Sharp Rise in Number of Antisemitic Incidents Around the World Following Operation Cast Lead By R. Hoffner According to a report by the Forum for the Battle Against Antisemitism, published in cooperation with the Jewish Agency, the Prime Minister's Office and the Ministry of Diaspora Affairs, Operation Cast Lead in Gaza sparked a sharp rise in the number of antisemitic incidents. http://chareidi.shemayisrael.com/antismtbo69.htm *********** Firebomb Attack Torches Large Kosher Meat Center in Paris By Arnon Yaffeh, Paris Footage from onsite security cameras show men with kaffiyeh- covered faces hurling firebombs into a kosher meat center run by the Consistoire of Paris in the suburb of Montreuil on Thursday night, 27 Teves. The wholesale warehouse, which serves as a cold storage facility and distribution center for Andre Kreif stores, went up in flames and suffered heavy damage. http://chareidi.shemayisrael.com/aparisbo69.htm *********** Government Ministry Ads Not Targeting Chareidi Audiences By R. Gil During a year in which government ministries posted a 73- percent increase in newspaper advertising, the neglect of the chareidi sector was especially noteworthy. A survey conducted by Ifat Advertising Monitoring and commissioned by Yated Ne'eman showed the extent of the scandal: http://chareidi.shemayisrael.com/BO69aadvert.htm *********** Rabbi Avrohom Ravitz z"l By Yechiel Sever Gedolei Torah, roshei yeshivos, rabbonim and dayonim were among thousands who took part in the levaya for Degel HaTorah Chairman MK Rabbi Avrohom Ravitz z"l, who spent decades faithfully fighting battles under the direction of gedolei Yisroel zt"l vylct"a. http://chareidi.shemayisrael.com/BO69arravitz.htm ************ Jerusalem Mayor Barkat Visits HaRav Eliashiv By Yechiel Sever Jerusalem Mayor Nir Barkat paid a visit last week to Maran HaRav Yosef Sholom Eliashiv shlita, to receive his blessings for success in preserving Jerusalem as a holy city and working to provide for the city's religious needs. http://chareidi.shemayisrael.com/abarkatbo69.htm ************ OPINION & COMMENT ************ OBSERVATIONS ************ HOME & FAMILY ************ IN-DEPTH FEATURES ************ ______________________________________________________________________ All material on this site is copyrighted and its use is restricted. How I Survived Gaza - Shabbat Shalom from the OU - Parshat Bo
OU-IPA Washington Wire - January 30, 2009OU IPA WASHINGTON WIRE JANUARY 30, 2009Welcome to the Wire!
From the IPA: OU Continues to work on Non-Public School Inclusion in Obama Green Initiative Washington: Obama White House Position Appointments
Jerusalem: Jerusalem: Olmert, Livni, Netanyahu What the Future May Bring
The OU Supports an Undivided Jerusalem
From the IPA:
OU Continues to work on Non-Public School Inclusion in Obama Green Initiative
While the current construction of the Economic Stimulus Package does not have an allotment for the non-public schools as part of the Obama Green Schools Initiative, we at the OU are continuing to work on getting the bill amended to include parochial and other non-public schools. In a recent Op/Ed piece featured in Politico, IPA Director Nathan Diament comments on the Obama administration’s treatment of Faith communities: Losing Faith in Stimulus Nathan J. Diament
Although their monopoly on power in Washington is but days old, Democrats are already imperiling their recent, hard-won gains with religious voters. Americans of faith welcomed Barack Obama’s invitation of Pastors Rick Warren and Joseph Lowery to pray at his Inauguration, noted his pre-inaugural church service with T.D. Jakes, and tuned in to the National Prayer Service with an array of rabbis, imams and others on Jan. 21.
From Washington:
Obama White House Position Appointments
Please visit our website’s blog section to view more Obama White House Appointments.
From Jerusalem:
Jerusalem: Olmert, Livni, Netanyahu What the Future May Bring
Israel National News reports: Olmert “Prime Minister Ehud Olmert revealed his comprehensive peace plan to U.S. Middle East envoy George Mitchell on Wednesday. According to Olmert’s plan, Israel would retreat from most territory within Judea and Samaria and maintain large settlement blocks. Israel would evacuate 60,000 residents from their homes as part of the plan.”
Netanyahu “Likud party chairman and Knesset Opposition leader MK Binyamin Netanyahu warned at the Jerusalem Conference Wednesday that the Obama administration and leftist Israeli politicians will try to internationalize holy sites in Jerusalem -- and he vowed to fight the move.”
Livni “Foreign Minister Tzipi Livni adamantly denied allegations Friday that she had "sold" Jerusalem in negotiations with the Palestinian Authority (PA) and said she vehemently opposed such a deal.”
The OU Supports an Undivided Jerusalem Featured in a CBN News report to be accompanied by a broadcast on their television network next week, Institute for Public Affairs Director Nathan Diament had these comments on the status of Jerusalem in collective Jewish consciousness:
Israel's Ties to the 'The Eternal City' “But emotional and physical ties to what the Jewish people call "The Eternal City" go back much further.
"It's from our earliest education, it's from our earliest Jewish stories," said Nathan Diament, Director of Public Policy for the Union of Orthodox Jewish Congregations of America. "And then, over the millennia, Jews have always focused on Jerusalem in their religious life. During Yom Kippur, we pray to return to Jerusalem," Diament explained. "At the end of the Passover seder, we pray to return to Jerusalem. When Jews pray three times a day, they face toward Jerusalem."
Diament says dividing Jerusalem could put Jewish and Christian holy sites under Palestinian control, which was the case before the Six Day War. "Jews were not allowed access to their holy sites," Diament said. "Christians were not allowed much access to their holy sites, and synagogues and churches and other holy sites were destroyed. And only since Israeli sovereignty over Jerusalem began in 1967 has Jerusalem been a free and open city where all people of all faiths are able to visit all of their holy sites uninterrupted."
Those sites include the Western Wall and the Church of the Holy Sepulcher -- built atop the area where some Christians believe Jesus was crucified and buried.
Jerusalem is mentioned in the Bible hundreds of times. Biblical giants from King David to the prophet Elijah to Jesus spent significant time there and considered the city sacred ground. To read this article in its entirety, please click here.
Links OU Defending Jerusalem Website
If you know someone who'd like to receive the OU-IPA Washington Wire, please have them register at our registration page, http://ou.org/public/subscribe.htm, where you can also sign up for IPA Action Alerts, the OU's "Shabbat Shalom" weekly email, and receive information regarding other OU programs and projects. [This email is comprised of excerpts from cited news articles and does not necessarily represent the views, opinions, or positions of the Institute for Public Affairs, the Union of Orthodox Jewish Congregations of America, its affiliates or its employees.] DER SPIEGEL INTERNATIONAL NEWSLETTER - Friday January 30, 2009
JWR TODAY: Sage: Time Is Life; Glick: Honest Obama and Iran; Charen: Palestinian Myth Machine; Malkin, Fields, West, Greenberg + MUCH more --- Weekend of Jan. 30- Feb. 1, 2009JWR TODAY: Sage: Time Is Life; Glick: Honest Obama and Iran; Charen: Palestinian Myth Machine; Malkin, Fields, West, Greenberg + MUCH more --- Weekend of Jan. 30- Feb. 1, 2009
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The intersection of faith, culture and politics Weekend of Jan. 30- Feb. 1, 2009 *:-.,_,.-:*'``'*:-.,_,.-:*'``'*:-.,_,.-:**:-.,_,.-:*'``'*:-.,_,.-:* QUOTE OF THE DAY "The person who knows 'how' will always have a job. The person who knows 'why' will always be his boss. " --- Diane Ravitch **<>**<>**<>**<>****<>**<>**<>**<>** [ J E W I S H L I V I N G ] ---> outlook Time Is Life By Rabbi Avraham Pam A reminder about our temporary mission --- and Eternity http://www.jewishworldreview.com/0109/pam_time.php3 ---> reality check Honest Obama and Iran By Caroline B. Glick In his first week and a half in office, US President Barack Obama has proven that he is a man of his word. For instance, he was not bluffing during his campaign when he said that he would make reconstituting America's relations with the Islamic world one of his first priorities in office http://www.jewishworldreview.com/0109/glick013009.php3 ---> reality check II Palestinian Myth Machine By Mona Charen Truth is ALWAYS ultimately revealed. The process has already begun regarding the so-called "Gaza massacre" http://jewishworldreview.com/cols/charen013009.php3 *:-.,_,.-:*'``'*:-.,_,.-:*'``'*:-.,_,.-:**:-.,_,.-:*'``'*:-.,_,.-:* [ D A I L Y I N S P I R A T I O N ] "Taking Action" Thousands of years before the term "proactive" was coined by motivational experts, the Jewish Sages gave this indispensable tool for success a name. They called it "zerizus". "Zerizus" is the quality within us that fuels achievement, the trait that takes what we are capable of and turns it into real accomplishment. "Zerizus" is, in the words of author Rabbi Zelig Pliskin, the "joyful willpower" that we all need to make our dreams come true. TODAY: Focus on your accomplishments and your abilities http://jewishworldreview.com/inspiration/taking_action.php3 <^><^><^><^><^><^><^><^><^> [ W O R T H 1 0 0 0 W O R D S ] * Ripleys Believe It Or Not! http://www.jewishworldreview.com/strips/ripley/ripley.asp * Andy Capp http://www.jewishworldreview.com/strips/a_capp/a_capp.asp * 9 to 5 http://www.jewishworldreview.com/strips/9_to_5/9_to_5.asp * Bliss http://www.jewishworldreview.com/strips/bliss/bliss.asp * Bottom Liners http://www.jewishworldreview.com/strips/bottomliners/bottomliners.asp * The Born Loser http://www.jewishworldreview.com/strips/born_loser/born_loser.asp * Bound and Gagged http://jewishworldreview.com/strips/bound_and_gagged/b_and_g.asp * Flo & Friends http://www.jewishworldreview.com/strips/flo/flo.asp * Frank & Ernest http://www.jewishworldreview.com/strips/frank_and_ernest/frank_and_ernest.asp * The Grizzwells http://www.jewishworldreview.com/strips/grizzwells/grizzwells.asp * Herman http://www.jewishworldreview.com/strips/herman/herman.asp * Mallard Filmore http://www.jewishworldreview.com/strips/mallard/2000/mallard1.asp * Moderately Confused http://jewishworldreview.com/strips/moderately_confused/mc.asp * Momma http://www.jewishworldreview.com/strips/momma/momma.asp * One Big Happy http://www.jewishworldreview.com/strips/obh/obh1.asp * Prickly City http://www.jewishworldreview.com/strips/pc/prickly_city.asp * The Other Coast http://www.jewishworldreview.com/strips/toc/toc.asp * Shoe http://www.jewishworldreview.com/strips/shoe/shoe.asp * State of the Union http://www.jewishworldreview.com/strips/sou/sou.asp * The Wizard of Id http://www.jewishworldreview.com/strips/wiz/wiz.asp * Baloo http://www.jewishworldreview.com/strips/baloo/baloo.asp * Dry Bones http://www.jewishworldreview.com/strips/dry_bones/dry_bones.asp * Robert Arial http://www.jewishworldreview.com/toons/arial/arial013009.php3 * Chuck Asay http://www.jewishworldreview.com/toons/asay/asay013009.php3 * Lisa Benson http://www.jewishworldreview.com/toons/benson/benson013009.php3 * Chip Bok http://www.jewishworldreview.com/toons/bok/bok013009.php3 * Bob Gorrell http://www.jewishworldreview.com/toons/gorrel/gorrell013009.php3 * Joe Heller http://www.jewishworldreview.com/toons/heller/heller013009.php3 * Steve Kelley http://www.jewishworldreview.com/toons/kelley/kelley013009.php3 * Jimmy Margulies http://www.jewishworldreview.com/toons/margulies/margulies013009.php3 * Michael Ramirez http://www.jewishworldreview.com/toons/ramirez/ramirez013009.php3 * " "¤" "¤" "¤" "¤" "¤" "¤" "¤" "¤" "¤" [ PoliticalMavens.com H I G H L I G H T S ] * William Katz: Ajami on Obama http://politicalmavens.com/index.php/2009/01/29/ajami-on-obama/ * Monica Crowley: At Last http://politicalmavens.com/index.php/2009/01/28/at-last/ * Danny Fontana: Davos versus Goliath http://politicalmavens.com/index.php/2009/01/28/davos-versus-goliath/ * Leslie S. Lebl: Obama and the Muslim world http://politicalmavens.com/index.php/2009/01/28/obama-and-muslims/ <^><^><^><^><^><^><^><^><^> [ T O D A Y I N H I S T O R Y ] On this day in … * 1835, in the House chamber of the U.S. Capitol, President Andrew Jackson, the seventh president of the United States, survives the first attempt against the life of a U.S. president * 1883, James Ritty and John Birch received a U.S. patent for the first cash register * 1933, Adolf Hitler, ym"sh, became chancellor of Germany. ALSO: The first episode of the "Lone Ranger" radio program was broadcast on station WXYZ in Detroit * 1942, the last pre-war automobiles produced by Chevrolet and DeSoto rolled off the assembly lines today. Wartime restrictions had shut down the commercial automobile industry almost completely, and auto manufacturers were racing to retool their factories for production of military gear * 1943, the British Royal Air Force begins a bombing campaign on the German capital that coincides with the 10th anniversary of Hitler's accession to power * 1945, a vital supply route linking India to China through Burma is finally cleared for Allied military transports * 1948, Indian political and spiritual leader Mahatma Gandhi was murdered by a Hindu extremist * 1968, during the Vietnam War, the Tet Offensive began as Communist forces launched surprise attacks against South Vietnamese provincial capitals * 1969, perhaps the most influential musical group of all time, the Beatles make their last public performance, giving an impromptu concert on the roof of their London recording studio. Neighbors complained about noise, and police broke up the concert. John Lennon closed the performance announcing, "I'd like to say thank you very much on behalf of the group and myself and I hope we passed the audition." In April 1970, Paul McCartney formally announced the group's breakup * 1972, 13 Roman Catholic civil rights marchers were shot to death by British soldiers in Northern Ireland on what became known as "Bloody Sunday" * 1979, the civilian government of Iran announced it had decided to allow Ayatollah Ruhollah Khomeini, who'd been living in exile in France, to return * 1981, an estimated 2 million New Yorkers turned out for a ticker-tape parade honoring the freed American hostages from Iran * 1998, an aviation pact was reached between Washington and Tokyo enabling American travelers to fly to Japan and other Asian points from several more U.S. cities * 1999, NATO authorized its secretary-general to launch military action in Yugoslavia if the warring parties failed to negotiate an agreement for autonomy in Kosov * 2002, Defense Secretary Donald Rumsfeld said the U.S. would watch closely to see what Iraq, Iran and North Korea did next, a day after President Bush singled them out as part of a dangerous "axis of evil" * 2003, Richard Reid, the British citizen and al-Qaida follower who had tried to blow up a trans-Atlantic jetliner with explosives hidden in his shoes, was sentenced to life in prison by a federal judge in Boston * 2004, NASA's Mars rover Opportunity spied hints of a mineral that typically forms in water — a finding that could mean the dry and dusty Red Planet was once wetter and more hospitable to life <^><^><^><^><^><^><^><^><^> [ L I F E S T Y L E S ] * Tech Maven by Mark Kellner:: Rugged Notebook a Novelty http://jewishworldreview.com/0109/kellner013009.php3 * Lori Borgman: When kids leave, so do the movies http://jewishworldreview.com/0109/borgman013009.php3 * Dr. Peter H. Gott: Burning sensations related to meds?; more http://www.jewishworldreview.com/cols/gott1.asp * Frugal Living by Sara Noel: You ask; I answer http://www.jewishworldreview.com/cols/frugal_living.php3 * Bruce Williams on JWR: Why shouldn't the elderly buy a home?; more http://www.jewishworldreview.com/cols/bruce1.asp <^><^><^><^><^><^><^><^><^> [ I N S I G H T ] * Michelle Malkin: Stimulus slush fund for housing entitlement thugs http://www.jewishworldreview.com/michelle/malkin013009.php3 * Argus Hamilton skewers politics and contemporary "culture" http://www.jewishworldreview.com/0109/hamilton013009.php3 * Greg Crosby: Milestone http://www.jewishworldreview.com/cols/crosby013009.php3 * John H. Fund: The Case of the Holmes Hobbyist http://www.jewishworldreview.com/cols/fund013009.php3 * Wesley Pruden: A Senate gobsmack for the Oracle http://www.jewishworldreview.com/cols/pruden013009.php3 * Suzanne Fields: A forked tongue over Gaza http://www.jewishworldreview.com/cols/fields013009.php3 * Dave Weinbaum: GOPers refuse to bend over just because Obama 'one' http://www.jewishworldreview.com/dave/weinbaum013009.php3 * David Limbaugh: Targeting Rush: Saul Alinsky would be proud http://www.jewishworldreview.com/david/limbaugh013009.php3 * Rich Lowry: The rise of self-defeating industrial policy http://jewishworldreview.com/0109/lowry013009.php3 * Michael Barone: Barack Obama smart on Republican response to stimulus http://www.jewishworldreview.com/michael/barone013009.php3 * Kathleen Parker: Barack W. Obama? http://www.jewishworldreview.com/kathleen/parker013009.php3 * Diana West: Is this the job of the president of the United States? (SPOT ON!) http://jewishworldreview.com/0109/west013009.php3 * Jack Kelly: Afghanistan is about a lot more than appearing tough http://jewishworldreview.com/0109/jkelly013009.php3 * Linda Chavez: A modest proposal http://www.jewishworldreview.com/cols/chavez013009.php3 * Paul Greenberg: The more things change... (HOW TRUE!) http://www.jewishworldreview.com/cols/greenberg013009.php3 * Jonah Goldberg: Catching up with the British parade http://www.jewishworldreview.com/cols/jonah013009.php3 * Charles Krauthammer: Outreach, Yes. Apology, No: We've Never Been Islam's Enemy http://www.jewishworldreview.com/cols/krauthammer013009.php3 ~ http://www.JewishWorldReview.com/ Want to drop us a note? You may send it to JWR's editor in chief: mailto:blj@jewishworldreview.com EVERY letter is read and valued! ENJOYING THIS NEWSLETTER? WE NEED YOUR HELP AND WE NEED IT NOW! Please help us keep on keeping on. To make a tax-deductible donation, please go to: https://www.kerenyehoshuavyisroel.com/keren/jwr/donate.cfm NOT COMFORTABLE DONATING ELECTRONICALLY? We can arrange for you to send your gift through CONVENTIONAL MAIL. Make your request by pressing reply. © 2009, JewishWorldReview.com: Permission to distribute this newsletter -- NOT articles' text -- is not only granted, it's also ENCOURAGED, as is using the "e-mail a friend" option! <^><^><^><^><^><^><^><^><^> KASHRUTH ADVISORY OU Policy regarding raisins
[Modia] Paracha (Paracha Bo) et mes voeux personnels - Vendredi 30 Janvier 2009[Modia] Paracha (Paracha Bo) et mes voeux personnels
Dans cette periode difficile, je vous envoie une page qui peut vous aider a retrouver la ligne qui vous est importante, allez-y
http://www.modia.org/photos/janvier2009.html et le commentaire de la paracha de ce Chabbate http://www.modia.org/tora/chemote/bo.html Comment re-creer et renouveler le mois et le couple. Comment ne pas vivre dans les ténèbres d'Egypte! [Israel-infos.net] Incident diplomatique avec la Turquie - Vendredi 30 Janvier 2009
NEWS ALERT: ISRAEL 4th of Sh'vat 5769 - Thu, Jan/29/09NEWS ALERT: ISRAEL 4th of Sh'vat 5769
Thursday 29th January 2009
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January 29 DER SPIEGEL INTERNATIONAL NEWSLETTER - Thursday January 29, 2009
[Israel-infos.net] Nouvelle provocation du Hamas - Jeudi 29 Janvier 2009
UN: Oops, Hamas did fire from our facilitiesUN: Oops, Hamas did fire from our facilities
JWR TODAY: VERY short story: Parcels TO Heaven; Muslims: Be my brother or I'll kill you + Hanson, Elder, Gaffney and MUCH more --- Jan. 29, 2009JWR TODAY: VERY short story: Parcels TO Heaven; Muslims: Be my brother or I'll kill you + Hanson, Elder, Gaffney and MUCH more --- Jan. 29, 2009
http://www.JewishWorldReview.com/
The intersection of faith, culture and politics Thursday, Jan. 29, 2009 *:-.,_,.-:*'``'*:-.,_,.-:*'``'*:-.,_,.-:**:-.,_,.-:*'``'*:-.,_,.-:* QUOTE OF THE DAY "There are only two ways to live your life. One is as though nothing is a miracle. The other is as though EVERYTHING IS A MIRACLE." --- Albert Einstein **<>**<>**<>**<>****<>**<>**<>**<>** [ J E W I S H L I V I N G ] ---> short tales Parcels TO Heaven By Rabbi Paysach J. Krohn A childhood incident in a destroyed world transformed his life and many, many others http://www.jewishworldreview.com/inspiration/krohn_pennies_heaven.php3 ---> reality check Fatah vs Hamas: Be my brother or I'll kill you By Barry Rubin Why there's a paradox of a simultaneous blood feud and brotherly love relationship between the two Palestinian organizations is explained by the supposed sanctity of being fellow Arabs, Muslims, and Palestinians http://www.jewishworldreview.com/0109/rubin012909.php3 *:-.,_,.-:*'``'*:-.,_,.-:*'``'*:-.,_,.-:**:-.,_,.-:*'``'*:-.,_,.-:* [ D A I L Y I N S P I R A T I O N ] "Taking Action" Thousands of years before the term "proactive" was coined by motivational experts, the Jewish Sages gave this indispensable tool for success a name. They called it "zerizus". "Zerizus" is the quality within us that fuels achievement, the trait that takes what we are capable of and turns it into real accomplishment. "Zerizus" is, in the words of author Rabbi Zelig Pliskin, the "joyful willpower" that we all need to make our dreams come true. TODAY: You Were Delayed for a Reason, Part II http://jewishworldreview.com/inspiration/taking_action.php3 <^><^><^><^><^><^><^><^><^> [ W O R T H 1 0 0 0 W O R D S ] * Ripleys Believe It Or Not! http://www.jewishworldreview.com/strips/ripley/ripley.asp * Andy Capp http://www.jewishworldreview.com/strips/a_capp/a_capp.asp * 9 to 5 http://www.jewishworldreview.com/strips/9_to_5/9_to_5.asp * Bliss http://www.jewishworldreview.com/strips/bliss/bliss.asp * Bottom Liners http://www.jewishworldreview.com/strips/bottomliners/bottomliners.asp * The Born Loser http://www.jewishworldreview.com/strips/born_loser/born_loser.asp * Bound and Gagged http://jewishworldreview.com/strips/bound_and_gagged/b_and_g.asp * Flo & Friends http://www.jewishworldreview.com/strips/flo/flo.asp * Frank & Ernest http://www.jewishworldreview.com/strips/frank_and_ernest/frank_and_ernest.asp * The Grizzwells http://www.jewishworldreview.com/strips/grizzwells/grizzwells.asp * Herman http://www.jewishworldreview.com/strips/herman/herman.asp * Mallard Filmore http://www.jewishworldreview.com/strips/mallard/2000/mallard1.asp * Moderately Confused http://jewishworldreview.com/strips/moderately_confused/mc.asp * Momma http://www.jewishworldreview.com/strips/momma/momma.asp * One Big Happy http://www.jewishworldreview.com/strips/obh/obh1.asp * Prickly City http://www.jewishworldreview.com/strips/pc/prickly_city.asp * The Other Coast http://www.jewishworldreview.com/strips/toc/toc.asp * Shoe http://www.jewishworldreview.com/strips/shoe/shoe.asp * State of the Union http://www.jewishworldreview.com/strips/sou/sou.asp * The Wizard of Id http://www.jewishworldreview.com/strips/wiz/wiz.asp * Baloo http://www.jewishworldreview.com/strips/baloo/baloo.asp * Robert Arial http://www.jewishworldreview.com/toons/arial/arial012909.php3 * Chuck Asay http://www.jewishworldreview.com/toons/asay/asay012909.php3 * Bob Gorrell http://www.jewishworldreview.com/toons/gorrel/gorrell012809.php3 * Joe Heller http://www.jewishworldreview.com/toons/heller/heller012909.php3 * Jeff Holbert http://www.jewishworldreview.com/toons/holbert/holbert012909.php3 * Steve Kelley http://www.jewishworldreview.com/toons/kelley/kelley012909.php3 * Dick Locher http://www.jewishworldreview.com/toons/locher/locher012909.php3 * Jimmy Margulies http://www.jewishworldreview.com/toons/margulies/margulies012909.php3 * Kevin Siers http://www.jewishworldreview.com/toons/siers/siers012909.php3 * Jeff Stahler http://www.jewishworldreview.com/toons/stahler/stahler012909.php3 * Scott Stantis http://www.jewishworldreview.com/toons/stantis/stantis012909.php3 * Dana Summers http://www.jewishworldreview.com/toons/summers/summers012909.php3 * Gary Varvel http://www.jewishworldreview.com/toons/varvel/varvel012909.php3 * Michael Ramirez http://www.jewishworldreview.com/toons/ramirez/ramirez012909.php3 * " "¤" "¤" "¤" "¤" "¤" "¤" "¤" "¤" "¤" [ PoliticalMavens.com H I G H L I G H T S ] * Patrick Hurley: Snuggie Nation http://politicalmavens.com/index.php/2009/01/28/snuggie-nation/ * Rachel Raskin-Zrihen: He's right and he's wrong http://politicalmavens.com/index.php/2009/01/27/hes-right-and-hes-wrong/ * Danny Fontana: Do You Want Fries With That? http://politicalmavens.com/index.php/2009/01/27/do-you-want-fries-with-that/ * Judith A. Klinghoffer: Colby King: I was in Geithner?s shoes and ... http://politicalmavens.com/index.php/2009/01/26/colby-king-i-was-in-geithners-shoes-and/ <^><^><^><^><^><^><^><^><^> [ T O D A Y I N H I S T O R Y ] On this day in … * 1595, William Shakespeare's play Romeo and Juliet is probably first performed * 1814, France defeats Russia and Prussia in the Battle of Brienne * 1820, Britain's King George III died at Windsor Castle, ending a reign that had seen both the American and French revolutions * 1845, "The Raven" by Edgar Allan Poe is published in the New York Evening Mirror * 1886, Karl Benz patents the first successful gasoline-driven car * 1936, the first inductees into the Baseball Hall of Fame, including Ty Cobb and Babe Ruth, are announced * 1944, USS Missouri the last battleship commissioned by the US Navy is launched * 1963, first inductees into the Pro Football Hall of Fame are announced * 1978, Sweden outlaws aerosol sprays due to their harmful effect on the ozone layer, becoming the first nation to enact such a ban * 1979, President Jimmy Carter formally welcomed Chinese Vice Premier Deng Xiaoping to the White House, following the establishment of diplomatic relations * 1989, Hungary establishes diplomatic relations with South Korea, making them the first Eastern Bloc nation to do so * 1995, Super Bowl XXIX: The San Francisco 49ers defeat the San Diego Chargers 49-26 and become the first NFL team to win five Super Bowl titles * 1999, the Senate delivered subpoenas for Monica Lewinsky and two of President Bill Clinton's advisers, summoning them for private, videotaped testimony in the impeachment trial. Attorney General Janet Reno rejected a special prosecutor investigation of former White House deputy chief of staff Harold Ickes * 2002, in his State of the Union Address, United States President George W. Bush describes "regimes that sponsor terror" as an "Axis of Evil", in which he includes Iraq, Iran and North Korea * 2004, a practitioner of that "religion of peace" blew himself up in a bus in Jerusalem, killing 10 Israelis * 2005, the first direct commercial flights from the mainland China (from Guangzhou) to Taiwan since 1949 arrived in Taipei. Shortly afterwards, a China Airlines carrier landed in Beijing. * 2007, a practitioner of that "religion of peace" blew himself up and killed three Israelis at a bakery in Eilat in the first such attack inside Israel in nine months <^><^><^><^><^><^><^><^><^> [ L I F E S T Y L E S ] * Get a job! by Marty Nemko: A Very Short Course in Becoming a World-Class Communicator http://jewishworldreview.com/0109/nemko.php3 * How Stuff Works: How corn works http://jewishworldreview.com/0109/HowStuffWorks.php3 * Dr. Peter H. Gott: Seek alternatives to cholesterol medicine http://www.jewishworldreview.com/cols/gott1.asp * Frugal Living by Sara Noel: Readers' wisdom http://www.jewishworldreview.com/cols/frugal_living.php3 <^><^><^><^><^><^><^><^><^> [ I N S I G H T ] * Victor Davis Hanson: Time to beam down to earth, President Obama http://www.jewishworldreview.com/0109/hanson012909.php3 * Argus Hamilton skewers politics and contemporary "culture" http://www.jewishworldreview.com/0109/hamilton012909.php3 * Culture Shlock by Malcolm Fleschner: NOW STARRING ... EVERYBODY! http://www.jewishworldreview.com/0109/fleschner.php3 * Bob Tyrrell: Kristol's health scare http://www.jewishworldreview.com/cols/tyrrell012909.php3 * Jonathan Gurwitz: Skeptics know that Spinal Tap economics isn't the answer http://www.jewishworldreview.com/jonathan/gurwitz012909.php3 * Jeff Jacoby: An over-optimistic stimulus plan http://www.jewishworldreview.com/jeff/jacoby012909.php3 * David Broder: It's no joke to Illinois http://www.jewishworldreview.com/david/broder.php3 * Larry Elder: Obama: The Endless Honeymoon? (THOUGHT PROVOKING!) http://www.jewishworldreview.com/cols/elder012909.php3 * Roger Simon: The celestial choirs of bailouts http://jewishworldreview.com/0109/simon012909.php3 * Cokie and Steve Roberts: Stick with the nice grandmother http://jewishworldreview.com/0109/croberts.php3 * Michael Smerconish: Torture must remain an option http://www.jewishworldreview.com/michael/smerconish.php3 * Ann Coulter : Liberal Victimhood: A Game You Can Play at Home http://www.jewishworldreview.com/cols/coulter012909.php3 * Frank J. Gaffney Jr.: Here's hoping (SPOT ON!) http://www.jewishworldreview.com/cols/gaffney012909.php3 * Cal Thomas: Once more into the breach http://www.jewishworldreview.com/cols/thomas012909.php3 * George Will: Stimulus math for the GOP http://www.jewishworldreview.com/cols/will012909.php3 ~ http://www.JewishWorldReview.com/ Want to drop us a note? You may send it to JWR's editor in chief: mailto:blj@jewishworldreview.com EVERY letter is read and valued! ENJOYING THIS NEWSLETTER? WE NEED YOUR HELP AND WE NEED IT NOW! Please help us keep on keeping on. To make a tax-deductible donation, please go to: https://www.kerenyehoshuavyisroel.com/keren/jwr/donate.cfm NOT COMFORTABLE DONATING ELECTRONICALLY? We can arrange for you to send your gift through CONVENTIONAL MAIL. Make your request by pressing reply. © 2009, JewishWorldReview.com: Permission to distribute this newsletter -- NOT articles' text -- is not only granted, it's also ENCOURAGED, as is using the "e-mail a friend" option! <^><^><^><^><^><^><^><^><^> NEWS ALERT: ISRAEL 3rd of Sh'vat 5769 - Wed, Jan/28/09NEWS ALERT: ISRAEL 3rd of Sh'vat 5769
Wednesday 28th January 2009
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January 28 Gazan reporter confirms (and laughs) Grad missile launched nearby media buildingGazan reporter confirms (and laughs) Grad missile launched nearby media building
Barry Rubbin, VIRTUALLY UNNOTICED: A TOTALLY NEW MIDDLE EASTVIRTUALLY UNNOTICED: A TOTALLY NEW MIDDLE EAST
By Barry Rubin It can certainly be claimed that no world area is more closely—even obsessively—watched than the Middle East. This is quite understandable for many reasons, including the fact that many of the world’s crises, much of the world’s violence, and most of the world’s diplomatic energies are connected with that region. And yet, despite all this, a tremendous transformation has happened in that nexus of global interests while being most incompletely comprehended. In short, the Middle East is totally different from the way it had been for the preceding half-century in ways that will profoundly affect the United Kingdom and every other country in the West. To comprehend how much the region has truly changed, we need only consider its main features from the 1950s until well into the 1990s and even just past the last turn of a century. In those days, a trio of critical factors defined the tale. First, the Arabic-speaking world was dominated almost totally by Arab nationalist doctrine, with all regimes and large movements being of that persuasion. Second, much of Middle East politics consisted of dizzying maneuvers and mutual subversions among nationalist regimes seeking regional hegemony—usually Egypt, Iraq, and Syria—or those trying to play off the elephants to survive—Jordan, Saudi Arabia, and the rest. Third, Arab regimes lined up in two blocs, with more radical, anti-status quo military regimes and their client movements siding with the USSR, and more conservative monarchies seeking Western support in self-defense. By the 1990s, this regional order was unraveling in the face of evidence that Arab nationalist ideology and regimes had failed. After all, they hadn’t built a united Arab nation from Morocco’s Atlantic coast to Saudi Arabia’s Persian Gulf shore. Nor had they expelled Western influence, destroyed Israel, or generally brought their people high living standards, much less freedoms. The winds of change were blowing, but in which direction? It was easy to believe in the 1990s that moderation was on the ascendant. Iraq’s defeat in Kuwait, the fall of the radicals’ Soviet bloc sponsors, and start of an Arab-Israeli peace process all seemed good omens. Some dreamed democracy would replace dictatorship, outrun Islamists, and bring bright tomorrows. That was not, however, what happened. The culprit was not Western policy errors or insufficient effort. Rather it was the continuing power of traditional ideas, the regimes themselves, and the societies over which they presided. The very few liberal voices were overwhelmed by a message with far more mass appeal, that of the Islamists. Both opposition groups agreed that the existing order had failed but had opposite solutions. Moderates proposed peace with Israel, cooperation with the West, democracy, women’s rights, and modernization. After all, this was the blueprint used successfully in much of the world and held as an ideal by those yearning to imitate that outcome. But it didn’t work that way in the Middle East. For rulers, reform portended anarchy and the specter of Islamist takeover. For the largely traditionalist masses, liberal solutions were too dangerous and unfamiliar. To Islamists, it represented treason. They argued that failure arose from too much, not too little, Westernization. In effect, they proclaimed: you may have been hitting your head against a stone wall; your mistake was not doing it hard enough. Thus, Syrian President Bashar al-Assad ushered in the new era with an August 15, 2006 speech to his tame Journalists’ Union. The West, Israel, and moderate Arabs, he claimed, wanted a region “built on submission and humiliation and deprivation of peoples of their rights.” Instead there would be, “A sweeping popular upsurge…characterized by honor and Arabism…struggle and resistance.” This result is the new Middle East of Assad and Iranian President Mahmoud Ahmadinejad. First, everywhere Islamists seriously challenge nationalists. In seeking to seize state power and not give it back. This rivalry is spilling over among the growing number of Muslims in Europe, especially since Islamists are far more proportionately stronger there than back in the Middle East. Second, two blocs contend for regional power. The better-organized, more coherent side is led by Islamist Iran, with junior partner Syria, Lebanese Hizballah, Palestinian Hamas, and Iraqi insurgents. Also on the Islamist--but not Iranian--side are Muslim Brotherhoods and al-Qaida. All want to destroy Western influence, Arab regimes, and Israel. The other grouping consists of the other Arab states, Israel, and the West. Yet this alignment is weak, disorganized, and full of internal conflicts. Fourth, the “moderate” side’s adherents have parallel interests in containing Iran, preventing Islamist revolution, and countering high levels of terrorism and instability. Unfortunately, that doesn’t mean these forces are cooperating. In an interview with journalist Bob Woodward, Secretary of State Condoleezza Rice senses the change but is over-optimistic about it. Rice argues there is now a high level of cohesion among regional American allies, even if those countries don’t want to speak or act publicly. Yet Arab regimes are timid. They know their own people accept many radical notions (taught them by the Arab nationalists themselves for decades) and want to avoid confrontation with radicals if possible. Thus, for example, much of the nationalists’ “anti-terrorist” rhetoric is a plea for gunmen to slay Israelis or Westerners rather than attack governments and institutions where they live. Consider the bizarre politics of Iraq, where—despite parallel U.S. and Saudi interests in stopping Iran—the Saudis help Sunni insurgents who kill American soldiers and try to force them out. Quite possibly, the greatest danger of Iran getting nuclear weapons is not that they would be fired at Israel—though this is a rather chilling prospect—but that these arms will turn the balance in the two-bloc struggle. Once Iran has atomic bombs atop long-range missiles, Arab states will rush to appease Tehran, Western countries be even more prone toward appeasement, and Muslim masses likely to queue up in front of the radical Islamist recruiting stations to enlist on what they perceive as the winning side. This massive struggle, not al-Qaida’s sporadic terror attacks, is the real main issue for the region, perhaps the world, in decades to come. The battle will be fought out more in Arab states through terror civil war, and revolution, than on the Israeli or Western fronts. Western ability to influence events will be limited A solution will not come from concessions to a side which is roughly the Middle East equivalent of German-led fascism or Soviet-spearheaded Communism. Struggle, steadfastness, and strategic alliances are keys to victory and survival. Fresh from musings about history’s end we’ve been thrust into a new era of traditional international power politics and ideological contention which seems set to become the twenty-first century’s main feature.
Barry Rubin is director of the Global Research in International Affairs (GLORIA) Center in Herzliya, Israel, and editor of the Middle East Review of International Affairs (MERIA) Journal. His books include The Truth About Syria; The Tragedy of the Middle East; and The Long War for Freedom: The Arab Struggle for Democracy in the Middle East. Professor Barry Rubin Director, Global Research in International Affairs (GLORIA) Center http://www.gloriacenter.org Editor, Middle East Review of International Affairs (MERIA) Journal http://www.meriajournal.com Watch on the Middle East http://www.watchonthemiddleeast.com Editor Turkish Studies, http://www.informaworld.com/smpp/title~db=all~content=t713636933%22 |
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